agape in the bible

Eros is an expression of the freedom of God to desire to create a world and to take delight in that which He has created. God is love; and he that dwells in love dwells in God, and God in, 1 John 4:18There is no fear in love; but perfect love casts out fear: because fear has torment. In Biblical thought eros is open to profound corruption, but it is also open to redemption and is recognized as an essential part of man’s being. Eros in Biblical thought is an expression for mutuality; the lover finds delight in this love. It is agapé plus eros which comes to expression in that freedom of the divine good-pleasure to create and redeem, and to find and take delight in what is created and redeemed. It has been called the 'Gospel in a nutshell' because it is considered a summary of the central doctrines of Christianity." Please enter your email address associated with your Salem All-Pass account, then click Continue. Agape isn’t born just out of emotions, feelings, familiarity, or attraction, but from the will and as a choice. It's much more than a feeling or sentiment. “Philia” is the opposite of “phobia,” literally meaning that those experiencing philia are drawn to one another. While the NT with its two words for love, makes finer distinctions of meaning, even in the NT the distinctions are blurred in actual usage so that the meanings of each overlap. 1. To find the full context of shorter scripture quotes, click on "Chapter" above each verse. What does the Bible say about Agape? For God, too, eros is an expression of mutuality and self-giving, of the celebration of and delight in, bodily life and created reality, and this comes to expression in the Biblical doctrines of covenant-making, election, and redemption. The word agape received a broader usage under later Christian writers as the word that specifically denoted Christian love or charity (1 Corinthians 13:1–8), or even God himself. By drawing closer to Him and experiencing His love, we are able to begin to understand what this real love means. It always protects, always trusts, always hopes, always perseveres (1 Corinthians 13:4-7). ... 1304] for on them depends this truly carnal and destructive life; whence [1305] some, speaking with unbridled tongue, dare to apply the name agape, [1306] to ... // instructor paedagogus/chap i on eating.htm, Trallianois Ignatios ... 1. It is his ongoing, outgoing, self-sacrificing concern for lost and fallen people. But I say to you, Love (agapāte) your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. Paul's references to the abuses that had sprung up in the Corinthian church at the meetings for the observance of the Lord's Supper (1 Corinthians 11:20-22, 33, 34) make it evident that in Corinth as in Jerusalem the celebration of the rite was associated with participation in a meal of a more general character. Philia is friendship love. John 15:12-13 - “This is My commandment, that you love one another, just as I have loved you. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ … Agape was also used by the early Christians to refer to the self-sacrificing love of God for humanity, which they were committed to reciprocating and practicing towards God and among one another (see kenosis). This command was new because it demanded a new kind of love, a love like his own: agape love. Nygren’s mutually exclusive definition of eros and agapé, eros as selfish self-seeking love and agapé as God’s love for only the unlovely, excludes that love, delight and good pleasure which God has in creation as such, that neighbor love that demands a love for the neighbor as for one’s self, and that divine love expressed in God’s election in which God loves the sinner and delights in the Christian as a good and righteous man. In John 15:13, Jesus said that there is no greater agape than to lay down one’s life for one’s friends. God’s agapé embraces sinners but does not exclude that eros in which God loves the righteous (Ps 73:1), hates all the workers of iniquity (5:5), and takes delight in what is righteous and good and lovely for the very reason that they are such. And the second is like unto it, Thou shalt love thy neighbour as thyself. Agape love is the virtue that surpasses all others and in fact is the prerequisite for all the others. Biblical thought does not endorse an agapé which excludes eros, but one which allows for an erotic love that sees value, and takes delight, in its object. ", Learn Religions uses cookies to provide you with a great user experience. Philia can be strongly associated with agape as well. Trajan's enforcement of the old law against clubs may have had something to do with it (compare Pliny as above), but a stronger influence probably came from the rise of a popular suspicion that the evening meals of the church were scenes of licentious revelry and even of crime. When the word “agape” is used in the Bible, it refers to a pure, willful, sacrificial love that intentionally desires another’s highest good. Agape love is a Greek term for one of the four types of love in the Bible. This differentiation can be helpful for us to think about what love means, especially in discussing the highest form of love, agape love.

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